题目

恩格斯曾经指出,道德“或者为统治阶级的统治和利益辩护,或者当被压迫阶级变得足够强大时,代表被压迫者对这个统治的反抗和他们的未来利益“。这主要说明的是()

  • A道德可以保障人们正常的生活和交往

  • B道德是影响社会生产力发展的一种重要力量

  • C道德能够保护或者破坏一定阶级的政治统治

  • D道德对其他意识形态的存在和发展具有重大影响

相关标签: 压迫者   生产力  

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It is natural for young people to be critical of their parents at times and to blame them for most of the misunderstandings between them. They have always complained, more or less justly, that their parents are out of touch with modem ways; that they are possessive and dominant; that they do not trust their children to deal with crises; that they talk too much about certain problems--and that they have no sense of humor, at least in parent-child relationships.

I think it is tree that parents often underestimate their teenage children and also forget how they themselves felt when young. Young people often irritate their parents with their choices in clothes and hairstyles, in entertainers and music. This is not their motive. They feel cut off from the adult world into which they have not yet been accepted. So they create a culture and society of their own. Then, if it turns out that their music or entertainers or vocabulary or clothes or hairstyles irritate their parents, this gives them additional enjoyment. They feel they are superior, at least in a small way, and that they are leaders in style. and taste.

Sometimes you are resistant and proud because you do not want your parents to approve of what you do. If they approve, it looks as if you are betraying your own age group. But in that case, you are assuming that you are the underdog (受压迫者); you cannot win but at least you keep your honor. This is a passive way of looking at things. It is natural enough after long years of childhood, when you were completely under your parents' control. But it ignores the fact that you are now beginning to be responsible for yourself. If you plan to control your life, cooperation can be part of that plan. You can charm others, especially your parents, into doing things the way you want. You can impress others with your sense of responsibility and initiative, so that they will give you the authority to do what you want to do.

The author is primarily addressing______.

A.parents of teenagers

B.newspaper readers

C.those who give advice to teenagers

D.teenagers

伯利克里(约公元前495年一公元前429年)说:“在我们私人生活中,我们是自由的和宽恕的;但是在公共的事务中,我们遵守法律。这是因为这种法律深使我们心悦诚服。„„我们服从法律本身,特别是那些保护被压迫者的法律。”这说明当时古代雅典()

A、初步改变了贵族专权局面

B、法律只在公共事务中发挥作用

C、受罗马帝国万民法的影响

D、法律制度为民主政治提供保障

外伤性视神经损伤行视神经减压术的手术指征包括()

A、伤后立即发生视力完全丧失者

B、伤后曾有视力(即使有短暂视力)或查体时尚有残存视力(即使仅有手动或光感),表明神经未完全受损者

C、伤后早期视力进行性下降伴视神经管骨折变形、狭窄、骨折刺入或周围血肿压迫者

D、观察过程中视力有好转趋势者可行视神经减压,加速好转进程

E、伤后无视力障碍或仅有轻度视力障碍,在数周至数月缓慢恶化的继发性视神经损害

恩格斯曾经指出,道德“或者为统治阶级的统治和利益辩护,或者当被压迫阶级变得足够强大时,代表被压迫者对这个统治的反抗和他们的未来利益“。这主要说明的是()

  • A道德可以保障人们正常的生活和交往

  • B道德是影响社会生产力发展的一种重要力量

  • C道德能够保护或者破坏一定阶级的政治统治

  • D道德对其他意识形态的存在和发展具有重大影响

“至今一切社会的历史都是阶级斗争的历史。自由民和奴隶、贵族和平民、领主和农奴、行会师傅和帮工,一句话,压迫者和被压迫者,始终处于相互对立的地位,进步不断的、有时隐蔽有时公开的斗争,而每一次斗争的结局是整个社会受到革命改造或者斗争的各阶级同归于尽。”这段材料应来自()
A.《权利法案》B.《四月提纲》C.《共产党宣言》D.《临时约法》

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