“至今一切社会的历史都是阶级斗争的历史。自由民和奴隶、贵族和平民、领主和农奴、行会师傅和帮工，一句话，压迫者和被压迫者，始终处于相互对立的地位，进步不断的、有时隐蔽有时公开的斗争，而每一次斗争的结局是整个社会受到革命改造或者斗争的各阶级同归于尽。”这段材料应来自（）
A.《权利法案》B.《四月提纲》C.《共产党宣言》D.《临时约法》

相关标签：压迫者自由民

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“压迫者和被压迫者，始终处于相互对立的地位，进行不断的、有时隐蔽有时公开的斗争，而每一次斗争的结局都是整个社会受到革命改造或者斗争的各阶级同归于尽。”《共产党宣言》的这一论述主要蕴含了（）
A.阶级斗争理论B.无产阶级专政的理论C.资本全球扩张的理论D.无产阶级政党理论

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“压迫者和被压迫者，始终处于相互对立的地位，进行不断的、有时隐蔽有时公开的斗争，而每一次斗争的结局都是整个社会受到革命改造或者斗争的各阶级同归于尽。”《共产党宣言》的这一论述主要说明了

A.阶级斗争学说

B.无产阶级专政思想

C.社会发展规律

D.无产阶级政党理论

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伯利克里（约公元前495年一公元前429年）说：“在我们私人生活中，我们是自由的和宽恕的；但是在公共的事务中，我们遵守法律。这是因为这种法律深使我们心悦诚服。„„我们服从法律本身，特别是那些保护被压迫者的法律。”这说明当时古代雅典（）

A、初步改变了贵族专权局面

B、法律只在公共事务中发挥作用

C、受罗马帝国万民法的影响

D、法律制度为民主政治提供保障

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阅读下面材料，回答问题。当立法权和行政权集中在同一个人或同一个机关之手，自由便不存在了;因为，人们将要害怕这个国家或议会制定暴虐的法律，并暴虐地执行这些法律。如果司法权不同立法权分开，自由也就不存在了。如果司法权同立法权合二为一，则将对公民的生命和自由施行专断的权力，因为法官就是立法者。如果司法权同行政权合二为一.法官便握有压迫者的力量。如果同一个人或是由重要人物、贵族或平民组成的同一机关行使这三种权力，即制定法律权、执行公共决议权和裁判私人犯罪或争诉权，则一切便都完了。——孟德斯鸠《论法的精神》(1)这段材料可以体现出什么思想?(8分)(2)如果将这段材料应用于“中华民国临时约法”一节的教学，可以说明什么问题?(8分)

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It is natural for young people to be critical of their parents at times and to blame them for most of the misunderstandings between them. They have always complained, more or less justly, that their parents are out of touch with modem ways; that they are possessive and dominant; that they do not trust their children to deal with crises; that they talk too much about certain problems--and that they have no sense of humor, at least in parent-child relationships.

I think it is tree that parents often underestimate their teenage children and also forget how they themselves felt when young. Young people often irritate their parents with their choices in clothes and hairstyles, in entertainers and music. This is not their motive. They feel cut off from the adult world into which they have not yet been accepted. So they create a culture and society of their own. Then, if it turns out that their music or entertainers or vocabulary or clothes or hairstyles irritate their parents, this gives them additional enjoyment. They feel they are superior, at least in a small way, and that they are leaders in style. and taste.

Sometimes you are resistant and proud because you do not want your parents to approve of what you do. If they approve, it looks as if you are betraying your own age group. But in that case, you are assuming that you are the underdog (受压迫者); you cannot win but at least you keep your honor. This is a passive way of looking at things. It is natural enough after long years of childhood, when you were completely under your parents' control. But it ignores the fact that you are now beginning to be responsible for yourself. If you plan to control your life, cooperation can be part of that plan. You can charm others, especially your parents, into doing things the way you want. You can impress others with your sense of responsibility and initiative, so that they will give you the authority to do what you want to do.

The author is primarily addressing______.

A．parents of teenagers

B．newspaper readers

C．those who give advice to teenagers

D．teenagers

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