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What enables him to earn a lot of money?

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In the 21st century, those people with old ideas will ____ (落后于是代).

The culture of any society is usually thought to be of two kinds: material and nonmaterial. Material culture includes the man-made phenomena which have physical properties such as height, breadth, and weight. A boat, a machine, a house — all these objects are part of the material culture. The nonmaterial culture is that portion of the environment which surrounds man and which has an impact on his behavior. but which lacks these material properties: values, beliefs, traditions, and all the other habits and ideas invented and acquired by man as a member of society.

Contemporary sociological theory tends to assign primary importance to the nonmaterial culture in choosing problems for study. It assumes, for example, that boats, planes, automobiles, and so forth, are not nearly so important as the traditions we have developed which make their manufacture possible — indeed, which prescribe how we are to use them. The emphasis of contemporary sociology is to insist that the material culture would not exist had not the nonmaterial culture first been available to suggest the ideas which are embodied in the inventions of material culture.

Take good care of yourself and ____ (远离) bad books.

For this part, you are allowed 30 minutes to write about Job-hopping. You should write at least 120 words following the outline given below in Chinese:

有人认为通过跳槽可以改变收入、工作环境等;有人认为员工应忠于自己的公司;我认为……

SECTION B ENGLISH TO CHINESE

Directions: Translate the following text into Chinese.

Museums are, like everything else, products of history. They have all changed a great deal over time and can change again. They need to. Museums spring, essentially, from the Enlightenment. The British Museum was founded in 1753, a century-and-a-half after Galileo, but a hundred years before Darwin. The rapidly accumulating collections in the world' s first public museums were a by-product of the birth of modern science, when researchers made discoveries by building collections—a devil's toenail, for example, entered museums as an object of wonder only later to be re-labeled as the fossil of an extinct oyster.

In our post-Enlightenment age, the visible world has lost much of its mystery (which is perhaps why we care so little for it). Collecting is no longer a key method of research. Nor might so many people have visited museums in the past if they had been able to hop on a plane to see a kangaroo for themselves, or buy a book of color reproductions of Japanese prints, or watch, from the comfort of a couch, a computer simulation of a dinosaur sinking its teeth into its latest victim. Hence museum curators cannot go on running their museums as if the world hasn't changed. Yet many operate as if the last eddies of the Enlightenment still lapped through their galleries and stores.

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